Top
Highlights
Tickets
Schedules
Festival + Symposium Blog
ISEA2006 Symposium
ZeroOne San Jose Festival
Events
Exhibitions
Artworks
Artists
Education
Summits
Workshops + Tours
Travel
Hotels
Maps
Sponsors
Press Center
Contact Us
Volunteer
Search
Login Form
Username

Password

Remember me
Password Reminder
No account yet? Create one
ZeroOne San Jose / ISEA2006 ISEA2006 symposium
Forum

Welcome to the ISEA2006 online forum.

The Pacific Rim forum dates will be announced in the very near future.

All other forums are now closed.  They are available for viewing but no new postings may be added. 

[Paper Abstracts]

 

 

 

ISEA2006 Online Forum April 24 - May 29 2006  


Welcome and Introduction - 2006/05/15 17:28 Hello all,

Welcome to the Transvergence 2 online discussion. I’m looking forward to a week of thought-provoking discussion between the authors and the audience. Today, I want to make some general comments about the theme, invite the authors to expand on their ideas and pose some specific questions.

The transvergence 1 (May 1-7) discussion, with its focus on questions of responsibility and code, sets up our discussion nicely. As Inke Arns points out in her introduction, the topic of transvergence is supposed to go beyond the disciplinary and beyond the unsustainable binaries between us/them, good/bad, free/market. The key question is: "to what extent can we think of transvergence as a vector away from these divides, modeling practices across the domains of culture, creativity, academia, and entrepeneurship to dream up a responsible future?"

Transvergence is an intriguing and tricky term. Crossing notions of transdisciplinarity and convergence, it emphasizes new possibilities and ideas—unexpected creativities—that become evident when diverse disciplines intersect. Transvergence, in opposition to convergence, does not end at a common point—it is a bending always on the move, a crossing that can never end, a vector that always points beyond. Rather than just being in the midst of, or pertaining to 2 or more disciplines, transdisciplinarity crosses disciplines, but also promises to go beyond them (trans as in transcendence). Transvergence is also arguably linked to transnational corporations—companies with international stock ownerships. New global relations of capital and labor.

Each of the papers on this panel presciently takes on a neat separation—a sequestering of art or knowledge—and looks for transvergences that challenge traditional understandings and terminology. Each of them starts from a term we seem to understand, but then puts it in motion—bends it a certain way to bring out what is new or different.

Steve Anderson argues that nostalgia for past media forms prevents us from bringing a critical perspective to the “prolific but neglected sphere of commercial-experimental practice.” Specifically, he argues that music videos, design-oriented short films and motion graphics can help us understand emergent relations between vision, phenomenology and representation. Thus, we need to come to terms with the digital avant-garde by engaging mobile practices, unencumbered by the burden of past media and analytic paradigms.

Jon Ippolito and Joline Blais also deal with a “spreading” of art practices, but they focus on art as antibody. That is, art as a response to the ethical crisis caused by technology’s infection of society. In identifying art as an antibody that infiltrates stock markets, courtrooms and mobile phones, they are also—as the title of their paper makes clear—redefining art. Art that qualifies for these new powers may not be recognizable as art and creators of these works may call themselves “scientists, activists, or hackers.” Society, they argue, “must understand and support the critical role played by all stages of this creative spectrum if art is to guide us through the unpredictable future technology has in store for us.”

Ned Rossiter seeks both to investigate and invent “organised networks” as new institutional forms. Organised networks, like the digital communications media from which they are based, are inherently collaborative and distributive. Universities in advanced economies, he argues, have not been able to deal with the current challenge of global networks because they have adhered predominantly to strictures of intellectual property and to cumbersome bureaucratic systems. Rossiter seeks to establish mechanisms to distribute the educational resources common to networks.

At this point, I would like the authors to expand on their arguments and to please correct any errors in my summary. Since you all only have 20 minutes at ISEA, perhaps you could offer a reading of a specific work that is “digital avant-garde,” “art as antibody” or organized network? I also have some specific questions to guide your elaboration:

1. To Steve, how exactly do these artworks constitute an avant-garde? Again, perhaps you could address this issue through a reading of one of these works? Also, you’re not arguing for leaving all analytic paradigms behind (you are, after all, still using the term avant garde)—what “crossings” between the new and old, as well as between disciplines, do you find useful?

2. To Jon and Joline, your formulation of art as antibody and your assertion that antibody art may not be recognizable as “art” resonates strongly with Marshall McLuhan’s argument in _Understanding Media_. There, he argues that art may be able to provide immunity from our technological “amputations” and that an artist “is the man in any field, scientific or humanistic, who grasps the implications of his actions and new knowledge in his own time” (64-6). To what extent is your formulation in line with McLuhan’s diagnosis of the impact of electronic (mainly televisual)networks? Also, can art also serve as virus—as a form of contamination, as the disease, rather than the antibody?

3. To Ned, to what extent are organised networks also hierarchical (i.e. the distributed structure of the Net also depends on a system of backbones etc.) or supportive of hierarchies? This is *not* to say that all networks are hierarchical, but to ask: to what extent can organised networks be made to serve the bureaucratic systems against which they seem to define themselves? Can the “trans” in other words be a trans between the collaborative and the hiearachical?

Also, I find the divergences between these projects fascinating. As well as talking more about their own projects, I would love for the authors to comment on each others’ formulations (this is perhaps appropriate for a discussion about the “trans”). Is the digital avant garde art as antibody? Do organized networks help us understand the emergent relations to the perception and construction of space, time and bodies? Can antibodies be forms of organized networks?

Looking forward to an exciting week of discussion!

best,

whkc.
  | | The topic has been locked.
Re:Welcome and Introduction - 2006/05/24 12:07 Wendy,

Thanks for your excellent introduction, which for reasons of brevity we're responding to jointly.

New media theorists of the past decade often rejected McLuhan as a technodeterminist. While critics like Paul Grosswiler are now challenging that accusation, we think McLuhan's focus on the social effect of particular technologies remains important even in the Internet age.

That said, McLuhan's metaphors for both technology (amputated limbs, reflecting mirrors) and art (radar, telescopes) are as dated as the media he focused on (television, radio, movies). The broadcast products of 20th-century industrialization only scale linearly; add another TV set or radar receiver, and you only get one more node. In today's electronic networks, by contrast, adding nodes increases the number of connections exponentially.

To accommodate this transition from Sarnoff's to Reed's law, we turned to a metaphor that McLuhan ignored but that reflects the peer-to-peer nature of computational networks. Viruses and antibodies mutate and replicate according to the logic of executable code; they can scale from individual units to the millions in a matter of days, operating by bottom-up revelation rather than top-down instruction.

Now, antibodies exploit a similar mechanism to viruses because it's the only way for antibodies to keep up with the incredibly creative power of viruses. Likewise, the only way for art to keep up with the energetic pace of technology in the Internet age is to adopt many of its functions. Still, there are key differences between art (antibodies) and technology
(viruses).

The main difference is that art is accountable to the social body as antibodies are accountable to the biological one. Neither viruses nor technologies by themselves are accountable to the bodies within which they operate. Viruses originate outside a host organism and are interested in that organism’s surviving only long enough to enable it to infect other hosts. Art, on the other hand, originates in and is symbiotic with the larger social body. Its long-term survival--and, many would say, its meaning-- depends on the survival of the cultures it celebrates or critiques. The goal of an artist, we propose, is not to expend or destroy the social body but to challenge it to evolve in new ways.

And for its part, the social body needs art. As McLuhan anticipated, cell phones, genetic engineering, and global trading networks set in motion entire new cascades of perceptual and philosophical quandaries. At a time of accelerated technological progress, art that tackles such quandaries before they are clearly articulated offers an essential prophylactic against future shock.

Joline & Jon
  | | The topic has been locked.